The norm of inclusivity not only colligates several moral and nonmoral, normative principles which were already, at least partially, recognized by many people (such as that one should not discriminate on the basis of race or gender), but also all other antiexclusivist principles which were never elicited before. It is thru this norm that the interconnection of all antiexclusivist, normative principles, or subnorms, is disclosed for the first time, and it is thru this norm that a fragmentized sense of one aspect of morality is elevated to normative insight.

Those who profess a belief in universal ideals compatible with the norm of inclusivity (and also the right to personhood), like enduring peace, security, democracy, equality and liberty, will solely be able to make these ideals come true if they develop an inclusive attitude both in themselves and in others. If their beliefs, feelings and tendencies show a pattern which does not accord with this norm, then all these beliefs, feelings and tendencies (however unrelated to a particular ideal they perhaps seem to be) may be expected to work together so as to establish or preserve a generally exclusive attitude. And it is this very attitude which is then bound to overrule the inclusive ideals formally adhered to or paid lip-service to, and to overrule the inclusive normative principles formally recognized. For 'where inclusiveness is, there is no exclusive craving, and where exclusive craving exists, inclusiveness is not'.

The fundamental discrepancy between inclusive ideals and principles on the one hand, and exclusivist or exclusive convictions, sentiments and practises on the other, makes it impossible to combine them permanently. Only by wholly dissociating themselves from all manifestations of exclusivism can persons and peoples ever achieve their inclusive and universal ideals.

WHERE THERE IS A WILL
 
Where there is a will,
there is a way,
or there can be made a way.
A way of class-neutral* inclusiveness:
choose it,
and the wounds caused by the irrelevance of caste* or class*
will be healed,
in yourself and in society at large.
A way of ethnic* inclusiveness:
choose it,
and the wounds caused by the irrelevance of race* or ethnicity*
will be healed,
in yourself and in society at large.
A way of sexual* inclusiveness:
choose it,
and the wounds caused by the irrelevance of gender* or sex*
will be healed,
in yourself and in society at large.
Where it is believed
that there is no way, and
where it is not attempted to make a way,
there simply is no will.